RACISM IS ONLY PERPETUATED BY WHITE PEOPLE

In Multiculturaist Ideology (Part One), Second Edition: Race War Politics And The Rise Of The Anti-Whites, I examined three of today’s multiculturalists to compare them with those of 20 years ago. One of the 2022 race zealots was Shola Mos-Shogbamimu, who has recently been sounding forth on television about the Ngozi Fulani/Lady Susan Hussey alleged Palace racism furore.

Mos-Shogbamimu applauded a suggestion from another that the Royal Family should be abolished and the UK become a republic.

The mainstream media do not invite someone like Mos-Shogbamimu to air her views without knowing what she is going to say. She has form and her views are hardline, and easy to grasp. In her book This is Why I Resist: Don’t Define My Black Identity, Mos-Shogbamimu sets out her concept of racism in detail and has a chapter titled ‘A Brief Construction of Racism’, in which she asserted:

‘To begin with, racism is only perpetuated by White people and cannot be pigeon-holed into a neat box. It is far more complex and nuanced than just hate against a person because of the colour of their skin, so I have broken it down into three parts for ease of understanding. Each part jointly and severally underpins institutional racism. This means each part is equally responsible for racism perpetuated by White people, which has a deeply nuanced and layered history.’

In Part 1, entitled ‘Racism is a power construct created by White nations for the benefit of White people,’ Mos-Shogbamimu stated: ‘Racism is the belief that one’s race is superior to another race and the imposition of that belief through an act, thought or words of racial prejudice, hate and discrimination.’ She continued to allege: ‘Racism is the direct result of the transatlantic slave trade from the fifteenth century to the nineteenth century.’

Part 2 is entitled ‘Racism is a power construct fuelled by an unparalleled economic and political structure controlled by White nations to dehumanise, marginalise, commoditise, misrepresent and criminalise the Black identity for the benefit of White people.’ In it, Mos-Shogbamimu stated: ‘White British people experienced economic, social and political positions of power over non-White people on the premise of superiority of race, knowing these positions of power could only be made possible by the blood, sweat, misery and death of African slaves.’ She asserted that ‘slavery also created the conditions for colonial conquest’ of Africa and ‘created a toxic environment of racism’ ‘to justify the continued exploitation of Africa and its people’, resulting in ‘unequal power structures’ that remain to this day. Furthermore, ‘White supremacy and racism not only survived the transatlantic slave trade, and the era of colonialism and imperialism, but became deeply rooted as racism institutionalised in the fabric of Western society, which in turn created the structural inequalities imposed on Black people.’

Part 3 is titled: ‘White privilege is a by-product of racism – an advantage solely based on being White and not predicated on socio-economic status, class or heritage.’ In it, Mos-Shogbamimu stated, ‘The abolishment of slavery wasn’t the end, as it was replaced with the colonisation of African countries.’ The anti-White case is that slavery caused racism, and that both created the systemic racism of the West. Meaning, non-Whites are the victims.

For Mos-Shogbamimu racism is not a subjective issue, but a fact experienced only by Black people. White people have no say in the matter. In her book, Mos-Shogbamimu asked, then answered the question: ‘Does the existence of racism mean all White people are racists? No. Does it mean, if you have White privilege, then you are racist? No. What it does mean is that all White people have White privilege and their perception of racism is clouded by that White privilege.’ Moreover, ‘I personally could not give a flying flamingo about the defensiveness and sensitivity of some White people to the truth that their wilful ignorance of racism is aided and abetted by their White privilege. It is White privilege when White people try to impose their definition of racism on Black people.’

The supposed White privilege clouding the perception of racism is a new version of the Marxist concept of false consciousness. As with false consciousness, since White privilege means that White people are prejudiced, then the views of all White people are invalid.

For the race zealots, that Ngozi Fulani accused Lady Susan Hussey of racism is proof that the Palace, as an institution, is racist, as is the whole of British society. Therefore British society needs to be educated, i.e. indoctrinated, as to how racist it is. All White British people are guilty of racism unless they accept whatever allegation of racism is levelled against them by those with the lived experience of being victims of it.

By promoting Mos-Shogbamimu and others like her as objective experts, the mainstream media are well aware of what they are doing. They are politically correct.